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       New ZMO publication series: Texts in Context 
      
      The new ZMO online series Texts in Context
      focuses on texts (written and oral) of different kinds, historical and
      contemporary, from the ZMO regions of research. Each of the texts
      published and presented here is introduced and accompanied by a short
      essay that elaborates upon the relevant contexts and provides relevant
      information upon the author. A main task of the essay is to lay out the
      relevance and significance of the source text presented, providing also
      some pointers to the relevant research fields and scholarly debates
      within which the respective text has to be seen and understood. 
      Text in Context No 1 is “1992 – 1991 تاريخ من لا تاريخ لهم يوميات السجين أحمد سويدان (History of Those Who Have None.
      Diaries of Prisoner Ahmad Suwaydan 1991 –
      1992), prepared and introduced by ‘Abdallah Hanna and a foreword to the
      introduction by Ulrike Freitag. 
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       Quiz: Wie viel wissen Sie über den Islam? 
      
      Wurde schon immer gen Mekka gebetet? Und welche Rolle
      spielt Jesus eigentlich im Islam? 
      Testen Sie Ihr wissen mit dem Quiz unserer drei ZMO-Expert*innen Sonja
      Hegasy, Noël van den Heuvel und Maria-Magdalena Pruß. 
      Das Quiz erschien in dem Format "Zehn Fragen, ein
      Experte – das Wissenschaftsquiz", eine Kooperation von der
      Leibniz-Gemeinschaft und t-online. 
      (Fotos: Oliver Möst, Samuli Schielke) 
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       4
      July 2022, 5 pm, ZMO/Online 
      National Identity Building and the
      Question of Language in Modern Oman 
      Lecture by Roberta Morano
      (University of Leeds/Oman Research Fellow at ZMO) 
      
      This lecture appraises the impact
      of the “Renaissance Narrative” built by Sultan Qaboos in the Seventies on
      the transformation of the linguistic landscapes in Oman. The role played
      by Sultan Qaboos in the building of a ‘new nation’ is undeniable,
      although some scholars attribute a certain degree of mythological
      construct to his political discourse. Nevertheless, Sultan Qaboos was
      faced with the enormous task of having to bridge over the fragmentation
      of early Omani society by building a new national identity that was
      shared by its various ethno-linguistic communities and tribal groups.
      Modern Oman is, in fact, the result of a great biocultural diversity
      developed over centuries of internal and external displacement, maritime
      trades and foreign incursions, but also of a very deep indigenous dichotomy,
      i.e., Imamate versus Sultanate, the interior and the coast, tradition
      versus modernity. 
      The event will be held in a hybrid format. Please register here to participate via Zoom. For participation on
      site at ZMO, no registration is required. 
      
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       6
      July 2022, 4 pm, FU Berlin/Online 
      Plant Matters: Thinking With Plots
      and Landscapes From Uganda 
      Lecture by Sandra Calkins (FU
      Berlin) as part of the Berlin Anthropology Seminar 
      
      This seminar series constitutes a
      joint initiative by anthropologists from FU Berlin, ZMO, and Ethnologisches Museum. It intends to shape and
      cultivate an inclusive platform and open regular meeting point for
      exchange and discussion on current research by Berlin based
      anthropologists. Please spread the word among colleagues, junior or
      senior, who may be interested. 
      Please find a zoom
      link under "more
      info". 
      
        
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       11
      July 2022, 4 pm, Online 
      Consultative Mechanisms and
      Institutions in Late Ottoman Jeddah 
      Lecture by Ulrike Freitag
      (ZMO) as part of The Historicity of Democracy Seminar. 
      
      This presentation reflects on
      different types of consultation in late Ottoman Jeddah, the major port of
      the province of the Hijaz. The presentation will not only engage with the
      question of how Ottoman reforms at the urban, provincial and imperial
      levels were implemented and who were the beneficiaries of these reforms,
      which provided for particular portions of elected members in various
      bodies. It will also point to less conspicuous forms of consultative and
      elective mechanisms, namely when it came to the organisation of the urban
      quarters, but also within bodies such as the guilds. An interesting issue
      is the afterlife, and temporary revivals, of some of these practices in
      Saudi Arabia. 
      Given the scarcity of accessible sources, as well as their variety, the
      presentation will stress the types of materials consulted, as these point
      to the necessity for historians to cast their nets very widely. 
      The online seminar is free and open to the public upon registration: https://forms.gle/A8AJDvdaQyUiG5qD8 
      
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       12
      July 2022, 5 pm, ZMO/Online 
      Thinking of a Moral Economy with
      Ibn Khaldun 
      Lecture by Abdulkader Tayob
      (University of Cape Town) 
      
      EP Thompson argued that the bread
      riots in eighteenth-century England were inspired by norms and
      obligations that contradicted an emerging capitalist market. He used the
      concept of a moral economy to explain the actions and motivations of the
      rioters. The idea of a moral economy has gained some currency to reflect
      on how religious traditions inspire moral economies, but contemporary
      religious moral economies are not as extensively studied. Given this
      lacuna, the presentation deliberates on an Islamic moral economy through
      the work of Ibn Khaldun, the fourteenth-century historian and
      philosopher. It presents Ibn Khaldun’s analysis of the different ways in
      which individuals seek sustenance guided by practical but also moral and
      religious considerations. Ibn Khaldun’s reflection on ‘moral economy’
      combines economic considerations with a framework that includes divine beneficence,
      rational reflection, human strategies and follies. 
      The event will be held in a hybrid format. Please register here to participate via Zoom. For participation on
      site at ZMO, no registration is required. 
      
        
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       14
      July 2022, 5 pm, ZMO/Online 
      Manufacturing Stability: Class and
      Property Contestations in an Egyptian Steel Town 
      Lecture by Dina Makram-Ebeid (The
      American University in Cairo) as part of the ZMO Colloquium 
      
      In everyday discourse in Egypt,
      having stability (‘istiqrar) has come to mean
      various things: access to marriage, the making of a family, a steady
      income, a stable job and in specific cases, the ability to pass on
      tenured jobs to one’s offspring. Through ethnographic research in Helwan,
      an industrial city in the south of Cairo, the paper explores how new
      forms of property relations emerged under the conditions of late
      capitalism. It probes how tenured jobs in public factories acted as a
      potential property right that informed the contestation of class at the
      intersection of the different discourses of stability. The paper looks at
      the life trajectories of fathers and sons working side by side on the shopfloor of a steel plant and highlights how the
      aspirations for a good life through the preservation of family legacies
      became a claim for privilege consolidation that complicated class
      politics and gave the discourses of stability broader and more political
      meanings. 
      The event will be held in a hybrid format. Please register here to participate via Zoom. For participation on
      site at ZMO, no registration is required. 
      
        
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       19 July 2022, 5
      pm, ZMO/Online 
      Wide Awake: Nocturnal Life in
      Eighteenth-Century Istanbul 
      Lecture by Avner Wishnitzer (Tel Aviv University) 
      
      The dark half of the day, indeed
      of history, has rarely attracted the attention of historians of the
      Middle East. The assumption was, presumably, that everyone went to sleep
      and therefore, that there was nothing worthy of attention going on in the
      dark. It is as though history itself hibernates at night, as if it
      unfolds only in broad daylight. In fact, the night in the early modern
      Ottoman Empire created unique conditions for economic, criminal,
      political, devotional, and leisurely pursuits that were hardly possible
      during the day. It offered livelihood and brotherhood, pleasure and
      refuge; it allowed confiding, hiding, and conspiring. Common to most of
      these opportunities was their being out of sight, and hence,
      unacknowledged. To be “in the dark” not only involved the insecurity of
      not knowing, but also the promise of not being known, and the benefits of
      pretending not to know. This hide-ability had far-reaching consequences
      on Ottoman state and society in the Early Modern period. 
      The event will be held in a hybrid format. A link for online participation
      can be found soon under "more info". 
      
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       orient bulletin. History
      and Cultures in Asia, the 
      Middle East and Africa 
      
       In the latest ZMO orient bulletin,  
      (No. 41, June 2022), ZMO research fellows report about their recent
      activities such as doing fiieldwork,
      organising lecture series or starting new projects. Heike Liebau reflects
      in a short text about the discussion on cooperations with
      and support for scholars from Ukraine and Russia.  
        
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       Leibniz-Zentrum Moderner
      Orient 
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      ©2022 Leibniz-Zentrum Moderner Orient. All rights reserved. 
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